Characterization, Symbolism, and Repetition in Hundred Years of Solitud

Portrayal, Symbolism, and Repetition in One Hundred Years of Solitudeâ â The names of characters regularly propose something about their characters, either clearly or unexpectedly. Garcia Marquez’s One Hundred Years of Solitude, Prudencio Aguilar is not one or the other judicious nor hawk like (aguila signifies bird in Spanish).â Repetition of names and practices is another procedure of portrayal. Certain character types, e.g., the pensive, difficult man, or the hasty, commanding man, the patient and supporting lady, etc, are spoken to by more than one individual in the few ages of the Buendia family. All the Jose Arcadios, for instance, are accepted to have probably a portion of the qualities of the first Jose Arcadio Buendia (hasty and powerful), and all the Aurelianos share something practically speaking with Colonel Aureliano Buendia (propensity toward isolation and consideration). The reiterations are not careful, however the utilization of comparable names is one approach to recommend more about a character than is really said. There are li kewise redundancies of specific practices, for instance, disconnecting oneself in a space for examinations or study. A few characters have trademark signs to distinguish them. Models incorporate Pilar Ternera's giggle, Colonel Aureliano Buendia's singular look, Aureliano Segundo's indulgence, Fernanda's nonstop mumbling, etc. Physical depictions are utilized sparingly, letting the peruser fill in the subtleties past such sweeping statements as thin or fat, excellent, tremendous. A special case is made for Colonel Aureliano Buendia, who is by all accounts drawn from a particularly away from picture of the author's, like duplicated from a photo. A portion of the more fabulous people are ... ...erodes the pivot, until the entire framework, including both the steady endeavors to reestablish Macondo and the proliferation of the Buendia group, separates.  Works Cited Ringer Villada, Gene H. Garcia Marquez: The Man and His Work. House of prayer Hill: University of North Carolina Press, 1990. Griffin, Clive. The Humor of One Hundred Years of Solitude. In McGuirk and Cardwell, 81-94. James, Regina. Gabriel Garcia Marquez: Revolutions in Wonderland. Columbia: University of Missouri Press, 1981. McGuirk, Bernard and Richard Cardwell, edd. Gabriel Garcia Marquez: New Readings. Cambridge: Cambridge University Press, 1987). Williams, Raymond L. Gabriel Garcia Marquez. Boston: Twayne, 1984. Wood, Michael. Audit of One Hundred Years of Solitude. In Critical Essays on Gabriel Garcia Marquez. McMurray, George R., ed. Boston: G. K. Corridor, 1987.

Free Essays on Helping The Poor

Making poor people/persecuted affluent isn't the sole answer for their concern of neediness. Simply having cash isn't sufficiently just. One of way helping them is by instructing them to keep up their riches Proper taking in will keep them from turning out to be poor once more. Another route is to instruct tem to put away their cash. Speculations will bring in the cash increment. The last method of helping poor people is give them a lucrative occupation. This will keep the progression of their cash. These should keep the poor rich and end their neediness. One method of instructing the poor to keep up their riches is by instructing them to spending plan their cash. By planning their cash, they should just spend what they have to for necessities. Necessities significance, lease, food, utilities, garments, and so on. These things should be paid month to month, so they ought to consistently keep enough cash to pay these. Subsequent to satisfying the entirety of their necessities, this will likely leave them with a couple of additional dollars. With this additional cash left, poor people/abused would then be able to be educated to set aside their cash. Having an investment account won't just set their cash aside, it will likewise bring in their cash increment. Premium will be included to their cash so I just won’t stay there and get dusty. It will give the cash something to do. Another method of giving their cash something to do would be speculations. Putting away their cash will likewise bring in their cash increment. In addition, cash simply can not be spent ceaselessly. The last method of showing poor people/abused to keep up their riches is by giving them a lucrative employment or profession. In the wake of spending lavishly and purchasing new and costly vehicles, houses, and garments, which will probably occur after they get a ton of cash, they should bring in some cash. They need a lucrative employment with nonstop salary so the entirety of their assets won’t be drained. A lucrative activity may likewise give them power. The more cash they make the more impressive they may turn into. Turning poor people/persecuted into wea... Free Essays on Helping The Poor Free Essays on Helping The Poor Making poor people/abused rich isn't the sole answer for their concern of neediness. Simply having cash isn't sufficiently just. One of way helping them is by instructing them to keep up their riches Proper taking in will keep them from turning out to be poor once more. Another route is to instruct tem to put away their cash. Speculations will bring in the cash increment. The last method of helping poor people is give them a lucrative occupation. This will keep the progression of their cash. These should keep the poor well off and end their destitution. One method of encouraging the poor to keep up their riches is by instructing them to financial plan their cash. By planning their cash, they should just spend what they have to for necessities. Necessities importance, lease, food, utilities, apparel, and so on. These things should be paid month to month, so they ought to consistently keep enough cash to pay these. In the wake of satisfying the entirety of their necessities, this will most likely leave them with a couple of additional dollars. With this additional cash left, poor people/mistreated would then be able to be instructed to set aside their cash. Having a bank account won't just set their cash aside, it will likewise bring in their cash increment. Premium will be included to their cash so I just won’t stay there and get dusty. It will give the cash something to do. Another method of giving their cash something to do would be speculations. Putting away their cash will likewise bring in their cash increment. Besides, cash simply can not be spent persistently. The last method of showing poor people/mistreated to keep up their riches is by giving them a lucrative occupation or vocation. In the wake of spending too much and purchasing new and costly vehicles, houses, and garments, which will undoubtedly occur after they get a great deal of cash, they should bring in some cash. They need a lucrative occupation with constant salary so the entirety of their assets won’t be exhausted. A lucrative activity may likewise give them power. The more cash they make the more remarkable they may turn into. Turning poor people/mistreated into wea...

Afeitarse Conjugation in Spanish, Translation, Examples

Afeitarse Conjugation in Spanish, Translation, Examples The Spanish verbâ afeitarseâ means to shave. It is an ordinary - arâ verb that can be reflexive or non-reflexive, much the same as the verbsâ casarseâ or ducharse. In this article you will discover instances of the verbâ afeitarseâ used as both a reflexive and a non-reflexive action word, just as tables withâ afeitarse conjugationsâ in the demonstrative state of mind (present, past, and future), subjunctive mind-set (present and past), basic disposition, and other action word structures like the ing word and past participle. Utilizing the Verb Afeitarse The verbâ afeitarseâ includesâ the reflexive pronounâ se, whichâ indicates that it is a reflexive verb. In reflexive verbs,â the activity comes back to the subject doing the activity. A model ofâ afeitarseâ as a reflexive action word is El hombre se afeita todas las maã ±anasâ (which actually implies The man shaves himself each morning, yet is all the more precisely deciphered as The manâ shaves each morning). The action word afeitarâ can additionally be utilized without the reflexive pronoun. All things considered, it is a transitive action word utilized when the activity is done to another person. For instance, you can say El barbero afeita al hombre (The hair stylist shaves the man).â There is another action word in Spanish that way to shave, which is the verbâ rasurarse.â Afeitarse Present Indicative While conjugating a reflexive action word, make sure to incorporate the reflexive pronoun (me, te, se, nos, os, se) before the conjugated action word. Yo me afeito I shave Yo me afeito todos los das. T te afeitas You shave T te afeitas bets de la celebration. Usted/l/ella se afeita You/he/she shaves Ella se afeita las piernas. Nosotros nos afeitamos We shave Nosotros nos afeitamos por la maana. Vosotros os afeitis You shave Vosotros os afeitis frecuentemente. Ustedes/ellos/ellas se afeitan You/they shave Ellos se afeitan en la ducha. Afeitarse Preterite Indicative The preterite demonstrative in Spanish is what could be compared to the straightforward English past tense. It is utilized for activities that occurred previously. Yo me afeit I shaved Yo me afeit todos los das. T te afeitaste You shaved T te afeitaste bets de la celebration. Usted/l/ella se afeit You/he/she shaved Ella se afeit las piernas. Nosotros nos afeitamos We shaved Nosotros nos afeitamos por la maana. Vosotros os afeitasteis You (plural) shaved Vosotros os afeitasteis frecuentemente. Ustedes/ellos/ellas se afeitaron You(plural)/they shaved Ellos se afeitaron en la ducha. Afeitarse Imperfect Indicative The defective tense can be made an interpretation of as used to shave or was shaving. Yo me afeitaba I used to shave Yo me afeitaba todos los das. T te afeitabas You used to shave T te afeitabas bets de la celebration. Usted/l/ella se afeitaba You/he/she used to shave Ella se afeitaba las piernas. Nosotros nos afeitbamos We used to shave Nosotros nos afeitbamos por la maana. Vosotros os afeitabais You used to shave Vosotros os afeitabais frecuentemente. Ustedes/ellos/ellas se afeitaban You/they used to shave Ellos se afeitaban en la ducha. Afeitarse Future Indicative Yo me afeitar I will shave Yo me afeitar todos los das. T te afeitars You will shave T te afeitars bets de la holiday. Usted/l/ella se afeitar You/he/she will shave Ella se afeitar las piernas. Nosotros nos afeitaremos We will shave Nosotros nos afeitaremos por la maana. Vosotros os afeitaris You will shave Nosotros os afeitaris frecuentemente. Ustedes/ellos/ellas se afeitarn You/they will shave Ellos se afeitarn en la ducha. Afeitarse Periphrastic Future Indicative To frame the periphrastic future you need theâ verbâ irâ (to go) conjugated in the present indicative,â followed by the prepositionâ a,â plus the infinitive of the action word. For reflexive action words, you should put the reflexive pronoun before the conjugated verbâ ir. Yo me voy an afeitar I am going to shave Yo me voy an afeitar todos los das. T te vas an afeitar You are going to shave T te vas an afeitar risks de la holiday. Usted/l/ella se va an afeitar You/he/she is going to shave Ella se va an afeitar las piernas. Nosotros nos vamos an afeitar We are going to shave Nosotros nos vamos an afeitar por la maana. Vosotros os vais an afeitar You are going to shave Vosotros os vais an afeitar frecuentemente. Ustedes/ellos/ellas se van an afeitar You/they are going to shave Ellos se van an afeitar en la ducha. Afeitarse Conditional Indicative Yo me afeitara I would shave Yo me afeitara todos los das. T te afeitaras You would shave T te afeitaras risks de la party. Usted/l/ella se afeitara You/he/she would shave Ella se afeitara las piernas. Nosotros nos afeitaramos We would shave Nosotros nos afeitaramos por la maana. Vosotros os afeitarais You would shave Vosotros os afeitarais frecuentemente. Ustedes/ellos/ellas se afeitaran You/they would shave Ellos se afeitaran en la ducha. Afeitarse Present Progressive/Gerund structure To shape the current dynamic tense you need the current demonstrative type of the verbâ estarâ (to be), and afterward the current participle or ing word. The current participle for - arâ verbs is framed with the closure - ando. For reflexive action words, the reflexive pronoun goes before the conjugated action word (estar). Present Progressive of Afeitarse se est afeitando She is shavingâ Ella se est afeitandoâ las piernas. Afeitarse Past Participle The past participle forâ -arâ verbs is shaped with the closure - ado. The past participleâ can be utilized to frame compound tenses, for example, the current great. To shape the current impeccable you need the current demonstrative type of the verbâ haber,â followed by the past participle. Make sure to put the reflexive pronoun before the conjugated action word (haber). Present Perfect of Afeitarseâ se ha afeitado She has shavedâ Ella se ha afeitado las piernas. Afeitarse Present Subjunctive The subjunctive tense in Spanish is utilized to portray abstract circumstances, for example, questions, wants, probabilities, and feelings. A sentence in the subjunctive tense incorporates two provisos with various subjects. Que yo me afeite That I shave Isabel desea que yo me afeite todos los das. Que t te afeites That you shave Marta espera que t te afeites bets de la holiday. Que usted/l/ella se afeite That you/he/she shave Hernn quiere que ella se afeite las piernas. Que nosotros nos afeitemos That we shave Fabio desea que nosotros nos afeitemos por la maana. Que vosotros os afeitis That you shave Sara espera que vosotros os afeitis frecuentemente. Que ustedes/ellos/ellas se afeiten That you/they shave Carla quiere que ellos se afeiten en la ducha. Afeitarse Imperfect Subjunctive In the tables underneath you can discover two alternatives for conjugating the flawed subjunctive. The two choices are similarly substantial. Alternative 1 Que yo me afeitara That I shaved Isabel deseaba que yo me afeitara todos los das. Que t te afeitaras That you shaved Marta esperaba que t te afeitaras bets de la holiday. Que usted/l/ella se afeitara That you/he/she shaved Hernn quera que ella se afeitara las piernas. Que nosotros nos afeitramos That we shaved Fabio deseaba que nosotros nos afeitramos por la maana. Que vosotros os afeitarais That you shaved Sara esperaba que vosotros os afeitarais frecuentemente. Que ustedes/ellos/ellas se afeitaran That you/they shaved Carla quera que ellos se afeitaran en la ducha. Alternative 2 Que yo me afeitase That I shaved Isabel deseaba que yo me afeitase todos los das. Que t te afeitases That you shaved Marta esperaba que t te afeitases bets de la holiday. Que usted/l/ella se afeitase That you/he/she shaved Hernn quera que ella se afeitase las piernas. Que nosotros nos afeitsemos That we shaved Fabio deseaba que nosotros nos afeitsemos por la maana. Que vosotros os afeitaseis That you shaved Sara esperaba que vosotros os afeitaseis frecuentemente. Que ustedes/ellos/ellas se afeitasen That you/they shaved Carla quera que ellos se afeitasen en la ducha. Afeitarse Imperativeâ The basic moodâ is used to provide orders or requests. There are both positive and negative orders, and they are somewhat extraordinary for theâ t㠺â and vosotros structures. The arrangement of the reflexive pronoun is likewise unique for the positive and negative orders. For the negative orders, place the reflexive pronoun before the action word, yet for the positive orders append it as far as possible of the action word. Positive Commands T afitate Shave! Afitate risks de la celebration! Usted afitese Shave! Afitese las piernas! Nosotros afeitmonos Lets shave! Afeitmonos por la maana! Vosotros afeitaos Shave! Afeitaos frecuentemente! Ustedes afitense Shave! Afitense en la ducha! Negative Commands T no te afeites Dont shave! No te afeites risks de la celebration! Usted no se afeite Dont shave! No se afeite las piernas! Nosotros no nos afeitemos Lets not shave! No nos afeitemos por la maana! Vosotros no os afeitis Dont shave! No os afeitis frecuentemente! Ustedes no se afeiten Dont shave! No se afeiten en la ducha

thurgood marshall essays

thurgood marshall articles Today I was conceived, I was the second child of William Marshall, my father. I was conceived on July 2, 1908, in West Baltimore, Maryland. My dad filled in as an eating vehicle server for the Baltimore and Ohio Railroad. This activity was drop for African Americans around then. My auntie once commented that when I was a youngster I was exceptionally charming and I had large dim eyes. On September 4, 1929 I wedded a ladies named Vivian Burey, despite the fact that she was more established then me I despite everything acknowledged her. On that year I wedded Vivian, later we moved into a little house in Oxford, and I turned into a bellhoper, and server. During school years I was playing more than considering, and for the most part I got Bs and Cs as an evaluation, yet Vivian turned me around and urged me to work more earnestly. After that I began getting As. In 1932, I was a second year law understudy in school and I was approached to compose a contention from my preferred instructor Mr. Hastie. Mr. Hastie was an alum from Harvard University and was the main African American Federal Judge. Despite the fact that I lost side of the case I took in a great deal about genuine specialize in legal matters. In 1933, I was the principal graduate understudy in my law class. In spite of the fact that Harvard University offered me a grant I turned it down, in light of the fact that I needed to accomplish my future dream specialize in legal matters. In 1933, I opened a little office in Baltimore. Albeit African American legal counselors were uncommon, in light of the fact that a greater part of judges were white African Americans would regularly employ white legal advisors. In the principal year of working I needed to pay $1000 for lease. That was a ton of cash around then. When working in law I acknowledged individuals who required attorneys for nothing, and news went around about what I was doing, and an ever increasing number of individuals began coming. I was picked to join the NAACP in 1934. I was not paid for it however I felt great to ... <! Thurgood Marshall papers After the Reconstruction time frame, African Americans had won opportunity and never again were viewed as parades of the whiteman, in spite of the fact that, something considerably progressively underhanded existed, isolation. This issue made life for some dark individuals an ever-proceeding with battle. Dark individuals had to go to isolate schools, chapels, lodgings, and even cafés. At that point, white guys ruled the work power and numerous African Americans once in a while secured well paying positions. The court framework passed judgment on non-white individuals more cruelly than individuals of white skin, which prompted out of line sentences and lynchings. A lynching is the point at which an individual is hanged or executed without a preliminary; they were normal during this timeframe. African Americans could unfortunately take a limited amount of a lot of this, they shouted out against the inconsistent ways that white individuals rehearsed. Establishments were shaped to help these individuals and carry equity to the general public they were living in. The NAACP (National Association for the Advancement of Colored People) was likely the most huge of these establishments. This was a similar association that Thurgood Marshall turned into the main legal advisor of. Thurgood Marshall was conceived in the time of 1908 in Baltimore, Maryland. He was prepared and raised by his mom, Norma Arica Marshall, and his dad, William Canfield Marshall. Thurgood's mom was one of the primary African Americans to move on from Colombia University and his dad was the main dark individual to serve on Baltimore's excellent jury in the twentieth century. Their achievements impacted youthful Thurgood in the years yet to come. Thurgood was consistently top of his game and moving on from an all dark secondary school in Baltimore at 16 and moving on from Howard Law School in Washington D.C. first of his group, demonstrated it. During his time at Howard, Thurgood met and in the long run wedded his first spouse, Vivian Burey. Subsequent to wrapping up graduate school in 1933, Thurgood moved to New York City, where he was later selected as a s... <! Thurgood Marshall expositions 'Thur'oughly 'Great' Thoughts Concerning the U.S. Constitution In Thurgood Marshall's A Bicentennial View From the Supreme Court, Thurgood Marshall contends that the United States Constitution bicentennial festival ought not be recognized with limited perspectives concerning the introduction of the archive, but instead ought to be viewed as a living record, one which has been drastically adjusted to mirror the changing perspectives or society. Conceived from this perfect, Marshall battles that the Constitution ought to be set into viewpoint with occasions in U.S. history, which followed its beginning. Marshall includes that society should neither view the Constitution as a perfect legislative contract, nor its designers as sheer masters. He rather focuses to the paper's ensuing changes, which helped it advance to its present state. Marshall keeps up that the composers were people who either undermined their own ethical convictions or were evident posers. Marshall's makes his sensible inferences from explicit occasions in U.S. history. Marshall doesn't accept the United States is a noteworthy country on account of its Constitution and its originators, but instead it is as of late honorable in light of those people who suffer[ed], stuggle[d], and sacrifice[d] (Marshall 304) for opportunity and reversed the situation of prevalent sentiment. Marshall sees the bicentennial festival as distorted and trusts it overlook[s] the numerous different occasions that have been instrumental to our accomplishment as a country (Marshall 303). He talks about the undeniable essential imperfection with the Constitution: its intentional rejection of the abrogation of subjugation. Marshall contends that the subjugation issue outlined the degenerate comprehension and planning of the establishing fathers and how they wouldn't address such a basic issue. In his paper, he makes two focuses concerning the establishing fathers oversight of the finish of bondage. So as to safeguard the association, the Constitu... <!

Mt.Zion free essay sample

In front of me is an improvised cross held upstanding by rocks. Is this it? Replied by the sound of cumbersome packs pounding into the day off. I am here. Rising deceptive Mt. Zion brought harsh territory, ten-hour climbs, and deficient rest. Not used to fifty beats on my back, my body throbbed. Each progression I took torment seared my lower body. Closing the main day, my hips were wounded, legs torn, and sense of self devastated. Day two: the Yasher Forest. Massive trees crumbled at my feet, I scan for the sky yet all I find are incalculable treetops. A mass of earth is before me-it appears to continue forever. Utilizing my endurance I take hold of the horrible mountain and crane myself up. My palms, penetrated with pricks, my body begs me to stop. Hours after the fact, I squint my eyes and companion ahead: white, shimmering, sparkling, day off. Loaded up with new expectation, I will highest point. We will compose a custom exposition test on Mt.Zion or then again any comparable subject explicitly for you Don't WasteYour Time Recruit WRITER Just 13.90/page Don’t you dare look down. I do. Beneath me is an ocean of white, on the off chance that I fall there is nothing to get me. I lurch. My vision obscures, hands trembling, I neglect to relax. Knowing without my ice hatchet, at this moment I would course down Zion. Rehashing my mantra a few times, I am engaged, I jump on. Highest point day. The white before my eyes frightens me. Mists and mist makes an arduous excursion. Fretfulness develops inside me; the sun will set soon. After a short time, I see the cross. The basic wooden cross grain held together by a handkerchief on Zion is a memory that will never be deleted. The moment I saw it a feeling of fulfillment and achievement hustled through me. I’m here. Remaining under the immense red-orange sun, I am irrelevant. On huge Mt. Zion, I am minute. My environmental factors overpower me, what’s more astoundingâ€I got myself there. Climbing Mt. Zion made me need to shout, â€Å"I give up!† But the satisfaction I encountered on the highest point is my suggestion to endure and be engaged.

Understanding Step 4 of the 12 Steps

Understanding Step 4 of the 12 Steps Addiction Coping and Recovery Methods and Support Print Understanding Step 4 of the 12 Steps By Buddy T facebook twitter Buddy T is an anonymous writer and founding member of the Online Al-Anon Outreach Committee with decades of experience writing about alcoholism. Learn about our editorial policy Buddy T Updated on November 20, 2019 Getty Images More in Addiction Coping and Recovery Methods and Support Overcoming Addiction Personal Stories Alcohol Use Addictive Behaviors Drug Use Nicotine Use There is a saying in the 12-step programs that recovery is a process, not an event. The same can be said for Step 4: Made a searching and fearless moral inventory of ourselves. Whether we come through the doors of Alcoholics Anonymous or Al-Anon Family Groups chances are we bring a lifetime of stinking thinking with us. Frankly, it takes a while for the fog to begin to lift, so that we begin to see ourselves and the world around us more clearly. If we have sincerely completed the first three steps and have truly made a decision to turn our will and our lives over to the care of God as we understood Him, then it is time to put that principle into action. We must find the courage to take a fearless look at ourselves and become willing to clean up the garbage we find. In order to proceed, we must identify the problems and get a clear picture of how our behavior affected ourselves and others around us. That picture is not always in focus for newcomers early in recovery, but as we continue to hang around the rooms, listening and learning from others, and keeping an open mind, we find more layers of the onion being peeled away. No Graduating Services We are not perfect, and never will be in this life. That is the reason there are no graduation services held at 12-step meetings! But if we continue to participate, carrying the message to others, and listening to what they have to share, we can continue to grow and make spiritual progress. Thats why they say, Keep Coming Back! Tools to Help With Self Inventory There are tools available to help in the 4th step process. There is a 4th Step Guide available online for all 12-step members. The online 4th Step Guide includes an exhaustive set of directions explaining how the guide works and a reminder that an inventory is simply a list: Please keep in mind that the Fourth Step is not dealing with changing anything. An inventory doesnt change things, it simply lists things. Your inventory is only a story of your feelings and acts from the beginning until now. The online guide then provides questions and suggestions to help with an inventory from childhood, adolescence, and adulthood, with a final conclusion section for here and now. The online 4th Step Guide is of course just a suggested guide that is intended to be helpful to those doing an inventory. It is not intended to be shared with anyone, it is for your eyes only, according to the directions. In addition to the online guide, Al-Anon Family Groups has its Blueprint for Progress: Al-Anons Fourth Step Inventory workbook which can be ordered online. But the greatest help available in doing Step 4 is available from a power greater than ourselves, as visitors to the bulletin board have demonstrated in their shares on this step, as our study of the 12 Traditions and 12 Steps continues: Step 4: Daily Inventory As many of you know from my sharing at the Thursday night 12 step meetings, it took me a long time to get to even work on the 12 steps. I was told by my Sponsor that all I had to do was work the first step to its fullest, keep attending meetings, do what I was told, and the rest will come in time. By doing this I was in some manner working on taking the 12 steps, and it was well over a year before I ever missed a meeting. There finally came a time when I realized that I better get going on the 12 steps, by me attending so many meetings I knew who I wanted to help me with the steps. This very good friend of mine chaired a lot of 12 step meetings, (classes) which I started to attend. I went along just fine until I came upon the 4th step and I hit a wall. I felt real bad about so many things that I had done in my life, that it seemed impossible to get all of this inventory down right. Finally, one day I was sharing this with my sponsor and he smiled and asked me where I was going. He told me to do the best that I can at this time and I will have plenty of time to do the rest. He told me not to be beating up on myself, (keep it simple) and this is just what I did. It made it a lot easier and through time I was able to see better of how to take my moral inventory. Once we take these steps it doesnt mean that we are done, nor does it mean that we have to always do the 12 steps in order. I have to take a moral inventory of myself everyday of my life. I have to look back and make sure that I like what Skip has done. Loveya,Skip Step 4: Being Honest Here I am still on step 4. Been here for weeks and weeks it will take to complete. The only thing I can say that has really helped was obtaining the questions to the step on the internet. There must be 100 questions there and I am still in the childhood part. It is a very hard thing for me to do but I must do this. Being in my 40s I asked the questions, why dear God? Why go back to the past, the painful past. The past is gone, today is here tomorrow is, my hope. I see now why I must do this and continue to do so. My mother was an alcoholic and died at 49, my brother was an alcoholic and died at 48. Forty-seven is coming for me and I am not going. Looking in the past has made me understand now more than ever why I did marry an alcoholic. This step is hard -- this step can be painful -- but I only ask that you do it. One hour a day is not that much time and write out the answers and be honest with yourself and remember God is with you if that pain goes right into your heart. And also remember we are all here for each other. SS Step 4: A Journey Step 4 started out for me as a very scary thing. Moral inventory? I struggled with questions of morality for most of my life. I came from a religious background that was strict, conservative, and self-righteous. And the self-appointed leader in the family was a woman disgruntled with men, so nothing I said or did, even at age 12, was even close to her moral boundaries. So when I was told that eventually I would take a searching and fearless moral inventory, I was quite reluctant. Now to get through Step 4. My sponsor had asked me to do several things as a precursor to Step 4. First, I had to list ten physical attributes about myself that I liked. Then I had to list ten personality traits about myself that I liked. Another list was at least ten people that loved me. I had to read these lists every morning and every night for two weeks. My sponsor continued: Take a sheet of legal paper. Draw a line down the center, and then put a mark in the middle of the line. This was my life line, the center was the middle of my life (at the time I was 32, hence the mark indicated age 16). He told me to start making marks on the line denoting major events in my life. Once I had done all this, I was ready for Step 4. My sponsor flipped me Hazelden guides, but I couldnt do it that way. Then I attended a meeting one Friday night, largely attended by people rumored to be the graduates of Chicago AA boot camp (the dreaded residences). A woman stormed in, angry at some event that had just occurred, and made her comment, which included this: If you are working the 4th step, the best way to do it is the way the Big Book explains it. Now why this stuck with me I dont know, but I decided to try it. And I found that yes indeed, this was the best way for me. So I embarked on my 4th step journey. I wrote and I wrote and I wrote. I made lots of progress, but one day I just couldnt write any more. I knew I wasnt finished, but for some reason I had reached a brick wall and couldnt go on. I talked about it in meetings. I talked to my sponsor, but he couldnt help me. Then a friend in the program invited me to an ACOA meeting. I went to that meeting, and after only 10 minutes the brick wall had fallen down. I resumed writing my 4th step and completed it in just another week. ACOA had opened my eyes about many things that I had suppressed. With my 4th step completed, I was ready (or so I thought) for Step 5. Sox

Two Tales of Sexuality - Literature Essay Samples

In an age in which promiscuity, free living and womens liberation were not the catch phrases they have grown to become in this modern era, the title character of Daniel Defoes Moll Flanders lives a life of sexual independence that was shunned in the seventeenth century, a time of straight laced ethics and closed door relationships. Twelve Year a Whore, five times a Wife, Flanders lives an extraordinary life of survival and seduction, utilizing her greatest assether beautyto help her rise above her meager beginnings as a inmate of Newgate Penitentiary. In order to escape her hard luck life, Moll soon realizes that while she may not possess monetary wealth, her stunning looks are more than enough to earn her a comfortable, albeit nomadic, life. Throughout the novel, we see a woman born into an unfortunate situation, left with little more than her feminine wiles, who fights preconceived notions of sexuality and the norms of a stifling society to improve her inherited station. It is this sexuality, and her willingness to step out from under the standards of society, that allows Moll to climb the social ladder and finally, at the ripe age of seventy, reach its pinnacle.While Flanders can be viewed as an ideal example of freedom achieved through open sexuality, Eve in John Miltons Paradise Lost can arguably be seen as the polar opposite. Residing in the Garden of Eden, alone with only Adam and living in the embodiment of Paradise, Eve unwittingly uses her sexuality to her disadvantage, allowing Satan (in the form of a serpent) to flatter her incessantly until she is finally convinced to eat of the forbidden fruit. It is also this innate sexuality that persuades Adam to succumb and disregard Gods only directive, partaking in the Tree of Knowledge. He is unable to resist Eves pure physical beauty that had previously eluded him; instead, he yearns to be intimate with her, and this lust overrides all common sense. Whereas Flanders puts her beauty and sexual prowess to go od use, Eve, unbeknownst to her, lets her natural sexual magnetism spoil her ideal living situation, and in turn takes Adam with her.In a contemporary society inundated with sex at every turn, with promiscuity both accepted and applauded today more than ever, and with a womans sexuality on display for everyone to see, the story of Moll Flanders may see pedantic to some. However, in the era in which Defoe wrote his classic, this direct approach was unheard of, and perpetrators of such acts were castigated, often shunned from a conservative society. Even as an infant, Moll feels a sense of abandonment, and can not help but consider herself as completely alone in the world. Born to a convicted criminal, Moll is immediately thrust into the cruel justice system, and she is soon left an orphan. Reminiscing on her early childhood, Flanders describes herself as, a poor desolate Girl without Friends, without Cloaths, without Help or Helper in the World(7). These lonely, bleak words are porte ntous, and it becomes increasingly easy to understand why Moll continually seeks attention in any way she can as she grows older.As Flanders blossoms into a beautiful young woman, she begins to realize the power her stunning appearance has over men, as she is, taken for very Handsome, or if you please for a great Beauty, I very well knew it, and had as good an Opinion of myself as anybody else could have of me (16). Despite her increasing vanity, she remains naive, and has a deep attachment to her first lover, despite the fact he gives her little affection, and treats her tantamount to a prostitute, giving her a Handful of Gold in my Hand (21). This is Molls first experience with the influence that sex can have over men, and she is both surprised and pleased that a gentleman would deem her time so valuable as to pay for her services. Her early, humble beginnings, in conjunction with her sense of abandonment from losing her mother, help lay the seeds for her later promiscuity.Flander s begins to realize her sexuality at an early age, and is given the opportunity to experiment and learn from her mistakes as she goes, taking lessons from each experience and adjusting accordingly. In the infancy of humankind, however, Eve is not given the leeway to learn from past errors, and her first encounter with her own sexuality comes at the hefty cost of the human race. Satan uses strong praise of her impressive physical beauty to distract Eve from Gods word; So glozed the Tempter, and his proem tuned; Into the heart of Eve his words made way (IX.549-550). Like Flanders who comes to realize in quick order how beautiful she really is Eves ego is appeased in a matter of moments, and she is unable to resist the compliments the serpent piles upon her, despite Gods fatalistic warnings.After succumbing to Satans praises and the subsequent realization of her physical splendor, Eve returns to Adam, disgraced but unrepentant. With the air of innocence that had previously pervaded the Garden of Eden knocked clean away, Adam sees Eve in a different light for the first time. His first reaction, for a split second, is anger, disgusted with the weak will and vanity of his partner. Quickly overtaking Adams initial emotion, however, is sadness, as he cannot imagine living in the Garden without his love, and he asks rhetorically, How can I live without thee, how forgo Thy sweet converse and love so dearly joined, to live again in these wild woods forlorn (IX.908-910)? At this point, Adam is faced with a species altering dilemma: He realizes that if he partakes of the fruit, in direct disobedience of Gods orders, he will be cast out of paradise and scorned by his Creator. On the other hand, if he refuses Eve, and stays pure, he will lose his only companion and the love of his life. Unwilling or perhaps unableto turn down Eves invitation, Adam relents, and, She gave him of that fair enticing fruit with liberal hand: he scrupled not to eat against his better knowledge, no t deceived, but fondly over come with female charm (IX.996-999). Shortly thereafter, rejoined once more, this time in mutual sin, Adam and Eve engage in the consummation of their falling from Gods grace, as Carnal desire inflaming, he on Eve began to cast lascivious eyes, she him as wantonly repaid; in lust they burn (IX. 1012-1015). With the floodgates ripped wide open, there is nothing to stop the couple from satisfying their physical desires, and they fulfill said desires under the watchful eyes of God, soon to be relegated to a life of wandering.Unlike Eve, Flanders actions are not as closely monitored, and she takes full advantage of her attractiveness, seeking out wealthy men, both for love, and more often than not, for financial gain. Her history of abandonment continues, and Moll finds herself married yet alone, an ironic twist that sours her on the sanctity of marriage. As she grows more and more frustrated with the unsuccessful nature of her love life, Flanders becomes cyn ical, and realizes that if she is being used, there is no reason not to take full advantage of the men who exploit her. As with most qualities any given person may possess, the sexuality of a woman can be used constructively, as is the case of Moll Flanders, or it can be a destructive force, very powerful and capable of changing the tides, as we see in John Miltons Paradise Lost. In Moll Flanders, written by Daniel Defoe, the title character is left with little more than her good looks, and she uses her limited resource to her advantage, parlaying her overt sexuality in order to rise through society. On the other hand, Eve is portrayed as a manipulative character, who uses her sexuality to corrupt and ultimately destroy Adam and the Garden of Eden. The sexuality of these two characters are quite similar, but a shown in very different ways. Nevertheless, one similarity that stands out is the vanity of both women, who realize their looks and femininity can overcome most anything, incl uding, in the case of Eve, the word of God. And in the end, that is really all that must be said: A beautiful womans sexuality is so strong, so powerful, it can overcome even the direct edict of the Creator.